A turn of the page couldn’t reveal two more different approaches to the good news. I was reading the latest edition of Christianity Magazine and p18 had an article about the so-called Machine Gun Preacher, a hard-core Christian who uses machine guns to rescue stolen African children in Uganda/Sudan in the name of Jesus, and is the subject of a recent film of that name. Controversial, obviously.
The previous page had a simple interview with an ‘ordinary’ person with an even more controversial theology yet one that slips under the radar of respectability.
The interview was with the top man in RK Capital Management LLP, which runs one of the biggest industrial metals hedge funds in the world. He is known as Mr Copper because of the fund’s significant role in the copper market. He attends St Helen’s Bishopsgate. All fine so far.
It is well-known that conditions in Zambian copper mines are not good; many are run by Chinese-state companies that routinely flout labour laws, according to Human Rights Watch. So he was asked whether, as one of the biggest buyers of copper in the world, he could influence conditions of workers in the mines in a country where copper is 75% of the country’s exports and 2/3 of Government revenue. Surely the workers would be pleased to have a Jesus-following Bible-believing man of influence on their side?
He washed his hands of any responsibility for their working conditions, saying that if he were to do anything, it would be to import “God-fearing gospel-believing ministers into Zambia, because once hearts are changed, improvements are made.”
Unless it means him, of course. Has his heart been changed, so improvements can be made?
Perhaps even more distressing was the fact he made claim to Jesus’ encounter with the Rich Young Ruler as a way of reconciling his wealth and inaction. Somehow he came to the conclusion that money is neutral. He has completely missed the point. This is an extremely wealthy man who makes his money, in part, gambling on the future of copper mined in extremely dangerous circumstances. Were people like him to have a direct encounter with Jesus in the manner of the rich young ruler, I do not think they would get away with claiming their wealth was neutral and their hands clean.
There is a problem with City of London ghetto theology that justifies turning blind eyes, washing of hands and hiding behind claims to “preach gospel” before improving living conditions for copper slaves . I’m sure we can guess which one the workers would call good news. “Thinking of the cross at the beginning of the day”, as he says he does, makes no difference to their lives. Few can influence copper mines. When you are one of the few who can, yet hide behind “the gospel” as an excuse for inaction, the Jesus movement is in a sorry place.
Money is not neutral. Jesus said it is harder for a rich man to get into the kingdom of heaven than for a camel to go through the eye of a needle. This is a challenge to little me, but surely a massive challenge to to Mr Copper and the many who work in the City and think like that: shrink your camel.
Because that needle is gonna hurt.