scratched into my skin

5 05 2015

scratched into my skin
with flint
are the ancient sins
scar tissue from generations
of hurt
of self-loathing
of 
inadequacy

scratched into my skin
with flint
some still weep and bleed
sores that open again with
every harsh word
every angry voice
every failure

scratched into my skin
with flint
some scars long-dried
yet my skin bears the lines
permanent scars like tattoos
bearing testimony to
my failed past
which will be
my failed future.

This is what I have sensed as we pray for our neighbourhood: that so many wear the sins of generations like scars. So often in evangelism we begin with telling people they are sinful, but here I sense people already know. Given a moment to think about it, without using those words, we all know. 

flint sin Jeremiah 17_Snapseed

We are anaesthetised to it, so we deny we can feel the pain of the scars, but like Judah in Jeremiah 17 our sins – and those that have gone before us – are engraved on us as with flint. I see around me families that bear the generational scars of their fathers – sometimes literally – and wear them like tattoos, sometimes literally. 

With every harsh word, short-temper, every “f@&king shut-up” to a 2 yr old, every hopeless over-tired family of spikey porcupines, every emotionally-deprived man and strutting teenager, we show the world that we are desperately in need to love, and to be loved. 

The lies that have been spoken over so many, lies of inadequacy and failure and uselessness, these are the sins scratched into skin, permanent reminders of the damage we humans do to each other in generational sin. We need these lies to be erased, the flint scratches healed, the scar tissue replaced. 

This is our prayer for where we live. For skin grafts to replace those hurting and painful scars; this is what sin and its judgement are: seeing where we have gone wrong, judging it for what it is, and knowing God has broken the flint that scratches, replaced our sinful nature with love. This is why we are not afraid to be judged. Judgement brings healing. 

this was painted for our day of prayer

this was painted for our day of prayer

The inspiration for this poem, Jeremiah 17, has one of God’s awesome ‘buts’ (pardon the expression). Changing from the image of sin scratched with flint, God continues with these words, which were the theme for our recent Parish day of Prayer:

‘But blessed is the one who trusts in the Lord,
whose confidence is in him.
They will be like a tree planted by the water
that sends out its roots by the stream.
It does not fear when heat comes;
its leaves are always green.
It has no worries in a year of drought
and never fails to bear fruit.’

There are many such trees in this place, and many households full of love and hope. May there be many, many more. 





frustransformation

22 01 2012

They say most preachers only have one sermon. You just hope it’s a good one as you’re gonna hear it week in week out. I think mine has changed over the years but at the moment it is about transformation. That when we invite God into our lives that is part of the great transformation of God’s creation, the reconciliation of all things to God, and the beginning of us living in the way God intended. Basically the kingdom coming. Transformation. With him, in him, by him, for him.

I've got a new sermon! Have you? No not really.

The trouble with a transformation message is that it can sound like triumphalism, or that terrible false promise that if you turn to God all your problems will go away. You will be ‘healed’, which I think means being turned into a squeaky clean smiley and annoying person, of the type we all wish we had more of only so we can fill the spaces in the rotas.

Transformation is very different from triumphalism; being in a relationship with God is very far from a self-help life-improving life-style choice, though of course the complication comes from the fact that hopefully our lives do change for the better. Now, I am sure that some people will be able to point to lives that have been totally transformed. And healed. Hooray! But the gritty and annoying reality is that for most of us, transformation is a bit more incremental. Small steps. No steps. Backward steps?

How do you keep believing that God is and will and wants to transform us and our communities when he doesn’t seem to do very much. Now we are getting somewhere. Because then we start to look.

We ask ourselves, am I dismissing the small changes in people (that are actually massive in their context) because we want to see changes we can write books about and impress people with our stories? Am I dismissing a new openness from someone previously closed to God’s message; am I dismissing the value of being a part of the church community to those with fledgeling faith but lonely hearts; am I mistaking transformation for ticking the boxes of quantitative, measurable change?

It is true that sometimes I get disheartened. Call it transformation-frustration. Or frustransformation, if you will.  Don’t get me wrong – not because I don’t think God is doing amazing things. But because I want more! I don’t want a sort of ‘transformation-lite’, in which a few people feel a bit better and the congregation grows a bit because we’re all lovely. No!

I want to see this community and this church changing in a big way – I want to see depression banished, alcoholism defeated, domestic situations calmer, husbands coming to faith.

I want to see tired old ladies glowing with the Spirit, I want to see men who have never grown up suddenly realising their responsibilities and their potential; I want to see young people smiling and laughing and confident in who they are without needing drugs or sex the thrill of being annoying to get them through.

I want to see the ill healed (and not just made comfortable), I want to see debts got rid off and I want to see people really and actually and everyday believing and knowing that they are treasured and loved by their creator God. And that that informs how we all live and speak. That we may all do justly, love mercy and walk humbly with our God.

There’s me and my one sermon again.

So, God. In the words of Coldplay, this is a comma not a full stop, so where’s your answer?








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