pause

17 08 2011

Feral, evil, savage, immoral, callous, lost causes. Those who do violence to others in the name of quick profit are called many things. Be they hoodies ransacking Debenhams and taking what isn’t theirs or bankers gambling our money and taking what isn’t theirs.

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But name-calling is so easy. It starts in the playground and continues into adulthood.

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What we need to do is pause.

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Pausing is that thing you do when you count to 10 before you yell at your child or slap a cyclist or swear at a Policeman or call people names.

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Pausing before speaking or acting means that we have a chance to think. Because what this country really needs is space to think. Deeply.

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Deep thought will lead to deep justice. For the rioters, for the rioted; for the looters, for the looted. For bad bankers and for those trampled underfoot.

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Without a pause, there is only revenge, knee-jerk reactions, spite. We don’t need spite. We need justice.

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Justice is good. Justice is enough.We believe in deep justice not cheap spite because of our God.

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People often fear God‘s justice, but we welcome it. We do not go beyond that to spite because to do that is to ignore the Jesus we claim to follow. If we do follow him we must rise above that. To do that, we live differently, love differently. God’s justice is fair. God’s justice has unfailing love as its core. That seems a good place to start.

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It’s why the Torah said to a violent and warring tribal community an eye for an eye is enough and not a life for an eye like everyone else said. It’s why Jesus said love your neighbour and pray for those who persecute you instead of hating them and returning violence with violence like everyone did. It’s why Jesus told radical and offensive stories of good Samaritans and bad priests, or good chavs and bad toffs. Or whoever your feared ‘other’ is.

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There have been many fascinating debates over the last week. We have seen the surface of many deep issues scratched – about families, about community, about fatherhood, about gangs, about stories, about underlying moral codes – and this has been brilliant. It is about time. We in the church are always talking about these things, as Nick Baines wrote about the apparent silence of Rowan Williams.

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As followers of Jesus we need to be the ones who carry on with this. Because we believe in pausing, and then acting. We believe in being embedded in our communities. We believe in crossing the road to the injured and the wounded, however ‘other’ they are. We do this all the time. This is our chance for others to see it. Like here, in Wolverhampton. Like here, across the country. Like on CNN, with Patrick Regan of XLP. Like in the Guardian, with Martin Saunders.

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But we do not do this to score points. We do not do this for eternal reward or a pat on the back.  We do it because we believe in deep justice, not cheap spite.

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It’s that simple. And that hard.





the hopes sessions / 2 / doorstep

4 04 2011

hope on the doorstep

Hope is rising.

Sometimes hope can be found right on the doorstep.
Sometimes hope is trampled on.
Sometimes hope is a springboard for more hope.

This doorstep  is where the youth club meets.





detached and detaching. period.

4 05 2010

I wonder if in Jesus’ day they had bored young people hanging out around the synagogue climbing on the roof and causing trouble?  This week my new developing role of informal detached youth worker (known locally as “The Church Man”) turned into detaching youth from the church roof by getting them a ladder – they were v embarrassed to be stuck…

blaming eve?

Well, we had prayed for ways to engage with the young people on the street. We wanted to be the centre of the community. This wasn’t quite what we had in mind. Nor were the broken windows. But now neighbours have been asking for my name and phone number so they can tell me if kids are on the roof. There’s nothing quite like shared annoyance to get people talking…

Whilst talking with the kids I was asked some spectacular questions:

  • Do you own the church?
  • Why are there earthquakes?
  • Are you a paedo?
  • How did Jesus defeat death?
  • Can Jesus see me in the shower?
  • Will you crucify me so I know what it was like?
  • Can I ring the church bell?
  • How can Mary have been a virgin?
  • Can Jesus see you and Church Lady in the bedroom?
  • What is the Church of England?
  • Why do bad things happen?
  • Is it Eve’s fault we have periods?

It wasn’t my answers they were interested in. Thankfully, because saying that I am a boy and therefore don’t have periods probably wasn’t the answer they were looking for. Allowing questions, not being shocked or angry or annoyed, listening, laughing… talking to them human to human, accepting that they are pushing boundaries and want to get in trouble and not allowing myself to get pulled in that direction…

In my naive and glass-half-full mind, talking to them as adults and showing them love and respect will have a positive effect, will mean they muck around on the street but respect other people’s lives and properties and leave the roof alone. Jesus had brief encounters that changed lives, after all.

Maybe I’ll still keep watch though.

Now, back to musing on the Eve and periods question…
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