faithworks 3: bulging with rage

12 03 2010

John Venables has once again aroused the rage of the British people. Child-killing and now possible child porn offenses – a heady concoction for our society to deal with. Rightly, we become angry. It hurts and offends us. There are not many things we hold sacred any more, not many moral standards we can all unite behind, but offences against children fill that gap. Gathering in packs, wielding weapons of words and worse, we intend to do violence. Violence to John Venables, because he has done violence to others. Violence to the parole board, for they let him out. Violence to Jack Straw for not allowing us to do violence in person.

He should get life, we cry. He should get the death sentence, we cry. He has killed, so he should be killed, we cry. For the sake of James Bulger, we cry. A liberal, tolerant, open and democratic society suddenly loses the plot and we sound like the worst parts of Leviticus.

Is there another way?

Barry and Margaret Mizen

At the Faithworks Conference I saw Barry and Maragaret Mizen. They showed another way. On 10th May 2008 their 16 yr old son Jimmy was murdered in a bakery because of some sausage rolls. They told of being absolutely devastated, and they still are. They told of being angry, which they still are. They told of being on the edge of holding it together, which they still are. But they did not speak of revenge. When it first happened, they wanted to, but the words that came out of their mouths were not words of revenge, but forgiveness. Not violence, but compassion. Not anger, but love.

They put this down to Jesus. Jesus transforms our anger, our very real and justified anger. He doesn’t transform it into something weak, into letting people walk all over us. No. He transforms our anger into a passion for justice, for righteousness. Not for revenge. Not hate. Not more violence. The Jimmy Mizen Foundation promotes the good in young people. That is a good start.

Forgiveness is stronger and harder than any kind of violence, whether knee-jerk or planned. Forgiveness calls us to stop, to look deep into the eyes of our hatred, our pain, our anger and our rage, to sweat it out and cry it out, and to keep looking, until the eyes we look into become eyes of compassion, eyes of love. Stand firm, and when you have stood, continue to stand. That is true strength. That is true courage. Not joining a Facebook group or finding Venable’s identity so you can throw a stone through his window. Or worse.

Anger and rage is addictive, satisfying. And the easy option. In an interview with The Times in march 2009 Margaret Mizen said,

“People expect me to be angry, but I believe wholeheartedly it was anger that killed my son. There is so much anger around, it’s actually breaking up society, and I’m not going to let that happen to my family.”

We who have not lost as she has have a lot to learn.  We must not leave someone who has been in prison since they were 10 to the mercy of the lynch mob. We must not feel that it is any of our our business.

Jesus said, Let he who is without sin cast the first stone. Jesus said, Not eye for eye and tooth for tooth but turn the other cheek and go the extra mile for your enemy. Jesus said Not love your neighbour and hate your enemy, but love your enemies and pray for those who persecute you.

None of that is easy. It is perhaps the hardest thing in the world. But the Mizens are just ordinary, humble people, falling and failing and yet hoping and believing and being transformed by the power of the risen Jesus, the real Jesus. May we be people who radiate hope in a society that loves to hate, who see God in people who others can only demonise. Jesus prayed that we would be the light of the world. If we stand together, ten million fireflies can give a whole lot of light.

May we be people of light, not bulging with hate and enslaved by rage but bulging with an overpowering love and a liberating hope.


……………………………………………………………………………………………………

Click below to share on Facebook, Twitter etc… If you like it, share it!

Add to FacebookAdd to DiggAdd to Del.icio.usAdd to StumbleuponAdd to RedditAdd to BlinklistAdd to TwitterAdd to TechnoratiAdd to Yahoo BuzzAdd to Newsvine





faithworks 2: dirty hands or helium balloons

10 03 2010

I’ll stand with arms high and heart abandoned
In awe of the one who gave it all
I’ll stand, my soul Lord to you surrendered
All I am is yours

What can I say?
What can I do?
But offer this heart O God,
Completely to you

I was listening to this song by Hillsong today, a song I love and have had many ‘moments’ whilst singing, when I realised the direction it faces. Upwards. Always. We offer abstract things to God, like ‘all I am’ and my ‘soul’, my ‘heart’. Perhaps it would be more realistic to sing What can I do? Offer my money, my attitudes, my house, my time. Maybe that’s what they mean. But there is a real tendency in modern theology to offer abstract things, to sing abstract things. It’s safer.

At the Faithworks Conference Brian McLaren spoke of our theology getting exactly the results we get – we talk about extracting souls from earth to heaven, via church, which is like a big soul-warehouse where we are stored until death. So, we care and sing about souls and eternal destiny; we say soul because it sounds better than saying self, but really we mean self. God exists to extract my-self from here to there, via church, whilst stripping me of my money, and presumably any sense of fashion. We look up, forgetting Jesus came down because God so loved the world.

It’s another example of what I talked about in my earlier Faithworks post – the salvation and liberation that Jesus talked about and that the early church talked about was this but was so much more. Your kingdom come, your will be done, on earth as it is in heaven. We are freed to be his grubby dirty hands, not to be his helium balloons floating gracefully away.

what must i do to be freed?

Brian McLaren gave an excellent example of freedom and liberation as often misunderstood. Here’s a whistle-stop tour. Read Acts 16. Paul and Silas hang out with mixed-race family, and then a gathering of women at the edge of the city. Women. At the edge. These are not the powerful people. Lydia then hosts them – the first female church leader, and their patron. A slave girl makes money for her owners by predicting the future. She keeps shouting at her owners that Paul and Silas will tell them – not her – the way to be saved. Saved? Does she mean getting to heaven when they die? I think not. She is owned and exploited. They can be free. Paul and Silas are slaves of the Most High; her owners are slaves of the system of oppression. If they are free, she can be free.

They exorcise her evil spirit (as you d0), and are imprisoned for advocating unlawful customs. What customs? Freeing slaves. They are in a Roman colony and are freeing slaves. The Roman economy is dependant upon slaves. In prison, there is an earthquake, and the jailer thinks they have escaped. He is going to kill himself. Why? He knows the system. He knows what happens to jailers who let prisoners go. He will be imprisoned. He knows what happens to prisoners. He knows that death is a better option. He is enslaved by the system.

But they have not escaped. His question: what must I do to be saved? Does he mean getting to heaven after he dies? No. I think not. He means, what must I do to get out of this horrific system of ownership, oppression, fear and slavery. What can you offer me? The kingdom of God breaking into a Roman prison in a Roman colony. How can we have missed the irony?!

Paul says, believe in the Lord Jesus (instead of the Lord Caesar – it’s wordplay, in Greek, kurious iesous instead of kurios caesar). Stop the domination narrative and you and your family will be saved. So the jailer takes the prisoners to his home, washes their wounds and feeds them. This family is having a liberated moment. This is very un-Roman. This is very Kingdom of God. This is beautiful stuff.

The next day, the magistrates want to quietly release Paul and Silas. Hush hush. Keep it quiet. But Paul and Silas engage in some civil disobedience. They refuse to go until the corrupt magistrates, who were only concerned about lining their pockets from the oppression of the slave system, have come face-to-face with their actions.

Summarising this story, Brian made these points:

  • women are at the centre of the Kingdom of God movement
  • women are released from oppression
  • the economic system is challenged
  • the political system is exposed as corrupt
  • low-level functionaries are liberated, along with their families
  • high-level functionaries are confronted with their corruption

set free from what?

So this story is way more than a Sunday-school story about an earthquake and a jailer, way more than telling people how to be saved from this earth and get to heaven. This is a get down and dirty story about the kingdom of God breaking in unexpectedly to a Roman colony, to a Roman prison, to a Roman family, to a female Roman slave. And so it is a story for us as we are called to imagine where we can be a part of the Kingdom of God breaking in to our world.

Do we simply offer our I ams, our hearts, souls and abstract selfs, or do we offer to be slaves that we may free slaves.

Dirty hands or helium balloons.

Helium balloons are fun for a bit, but end up making squeaky voices and popping uselessly. Dirty feet do get dirty, but they get things done, here and now.

What can I say?
What can I do?
But offer myself O God
As a slave to you

We are blessed to bless a world in pieces, loved to love where love is not. If you need a holy pause, download for free We Are Blessed (Bring Heaven to Earth) by Andy Flannagan. Listen, worship, then go. 

Add to FacebookAdd to DiggAdd to Del.icio.usAdd to StumbleuponAdd to RedditAdd to BlinklistAdd to TwitterAdd to TechnoratiAdd to Yahoo BuzzAdd to Newsvine





faithworks 1: liberation is everywhere

5 03 2010

How can it be that for so long we followers of Jesus have completely missed the point. So many of us read the Bible and see hell everywhere. Just look at Christians who post on blogs and sites (not this one, of course), who are like Mr Angry on a radio phone-in. Judgement, judgement. Hell, hell.  If we actually read the gospels we see that suprisingly, Jesus didn’t  bang on about going to heaven after we die and leave it at that. Most (all?) of his strongest words were for those already ‘in’, the already religious, the already ‘saved’.

brian mclaren - i guess you had to be there...!

At the Faithworks Conference Brian McLaren gave excellent examples of us historically missing the point, which I will write about soon; for now, I found one of my own. Writing a talk on Luke 13.1-9, I was confused. What is this all about? Read it and see yourself. Galileans blood, falling towers, repentance, perishing and another vineyard tale. What?

Pilate was a violent and cruel ruler. He had a history of violently suppressing rebellion. He had a history of trampling on the sensibilities of the Jews. Once, when a group of Galilean pilgrims had gone to the temple to sacrifice, Pilate had slaughtered them, perhaps fearing a riot. The blood of the Galileans mixing with the blood of the sacrifices. Horrendous, offensive – like occupying forces storming a church on Christmas Day and smearing their blood on the communion table. According to Tom Wright, this is the environment Jesus, and his band of Galilean pilgrims, are working in. Should they still go?

Jesus knows the danger. He knows he will be killed in Jerusalem. But that is not the point he makes here. He says, If you do not repent, you too will perish, be destroyed in the same way. Not hell after death, as this is often understood to mean. Not eternal perishing and pain. Not here. Many of the groups that Pilate suppressed and killed were leading rebellion against Rome. They were violent. One of Jesus disciples or apprentices is Simon the Zealot, one of these very people. Jesus means that unless you turn away from and repent from violent, armed rebellion against Rome, you will die as the Galileans did. If you live by the sword, you will die by the sword. And if not by the sword, then when Jerusalem is crushed by Rome, you will die as the walls collapse. As they did in 70AD.

Jesus’ message – you must repent! Which here means not the 5 -point prayer and carrying a leather-bound bible to work to bash people with until they escape the fiery flames of hell, but you – WE –  must turn from violence and rebellion, and instead follow my teaching – of peace, of loving enemies, of carrying an occupying soldiers cloak an extra mile. The vineyard story reflects this – there is time to repent, there is time to choose the way of peace.

Then it gets interesting and uncomfortable. The old adage of one finger pointing = 3 fingers pointing back at you comes to mind. Read the next passage in Luke 13.10-21. It is a story about Jesus healing a crippled woman on the Sabbath. Why is it here? I think Luke puts it here deliberately. He makes no claim to be chronological. The Jews hate the Romans and want them out. Jesus says, you want change, you want revolution – start here. Start with yourselves. Their culture was such that that a crippled woman was low in status, probably not married, therefore in that culture probably very poor. Unnoticed. Invisible.

Jesus made her visible. Jesus healed her.

Jesus liberated her – saved her – from the oppression of her position. And what do the religious leaders say? You can’t heal on the Sabbath. They still don’t even notice her. They don’t want to notice her. Her presence offends them. Jesus is angry, and he says they treat their donkeys better. Their tight religious observance and rules oppresses and enslaves their own people, even before we start on what the Romans are doing.

Make this women visible! Repent from your violent rebellion – and repent from the way you do violence to each other by chaining people up or bending them over double according to their illness or ability or ‘holiness’ as defined by you. You the dominant ones.

Liberation is everywhere. This is the heart of Jesus’ message. See it!! Be it!! Or, as he says, we will all perish.

I finish with a quote from Sigh No More by Mumford & Sons, who despite their mandolin have hit upon something profound:

Love it will not betray you
Dismay or enslave you, it will set you free
Be more like the man you were made to be

There is a design, an alignment, a cry
Of my heart to see
The beauty of love as it was meant to be


Add to FacebookAdd to DiggAdd to Del.icio.usAdd to StumbleuponAdd to RedditAdd to BlinklistAdd to TwitterAdd to TechnoratiAdd to Yahoo BuzzAdd to Newsvine








Follow

Get every new post delivered to your Inbox.

Join 240 other followers

%d bloggers like this: